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Haiti: Discover Rice Porridge, a Dinner Essential

In Haiti, rice is a staple of the cuisine. It’s enjoyed in all its forms, from sticky rice to diri ak djon djon. But in the evening, there’s nothing like rice porridge for a light and soothing dinner. Prepared with well-cooked rice, milk, sugar, and spices like cinnamon and nutmeg, this creamy porridge is a true delight. Some people add butter or lemon zest for added flavor.

What is the most popular religion in Haiti?

Religious diversity in Haïti is a key aspect of its cultural identity, but Christianity, and more specifically Catholicism, is the most popular religion in the country. With its roots deep in colonial history, Haitian spirituality is also enriched by unique cultural practices, such as Vodou, that coexist with Christian beliefs. In this article, we explore the history, practices, and key figures surrounding religion in Haiti.

Christmas in Haiti, A Time of Sharing and Generosity

Christmas in Haïti is much more than just a Christian holiday: it is an opportunity to celebrate solidarity, generosity, and unity within families and communities. Haitians embrace this time as a time to gather, share, and reflect on the essential values ​​of humanity. This article explores how Christmas in Haïti embodies these values ​​of sharing and generosity through unique traditions, acts of solidarity, and festive meals.

Haitian Pain Patate: Traditional Soft Recipe with Sweet Potato and Coconut Milk

Haitian pain patate is a staple of traditional Haitian cuisine, often prepared for special occasions, holidays, or simply for the pleasure of enjoying a homemade dessert rich in flavor. This soft cake made with sweet potato, coconut milk, banana, and a savory blend of spices delights with its melt-in-the-mouth texture and irresistible aroma. Easy to make and full of character, pain patate is a true Proust madeleine for many Haitians. Whether you’re looking for comfort food or eager to discover a classic Caribbean pastry, this recipe will guide you step by step to successfully make this iconic Haitian dessert.

Phone-free day: A sign of youth seeking connection with nature

The "Phone-free day" is an initiative taken by a group of young people led by slam poet Jean Wood Jude. The first two editions took place on September 30 and October 29, 2024 in Kenscoff. The next edition is scheduled for November 30, still in the town of Kenscoff, above Pétion-Ville The practice is intended to be innovative, in that it provides an ideal setting for the public (generally young) that facilitates their interconnection, by guaranteeing them a better connection to books, traditional games, and the lush nature of Kenscoff.

Haiti: Carnival and Rara: Crossed Perspectives on Culture and Haitian Identity

In our tradition, carnival represents an essential cultural activity. Indeed, for the holding of it this year, the State had drawn from the public treasury not only a huge sum but also a strong concentration of law enforcement to ensure the protection and security of carnival-goers in the area. metropolitan. Despite numerous criticisms and concerns expressed by certain media on the one hand, then on the other hand by the democratic opposition. While it is true that in Port au Prince these concerns had had a no less valuable consequence on the progress of this festivity. It is no less true that this was the case in other provincial towns, as proof in the southeast department the authorities did not record anything as an element of accident or incident during the progress of the carnival unlike Port au Prince. Certainly, socio/economic problems are increasingly worrying, nevertheless what makes us what we are today, a free and independent people is none other than our exceptionality. This deeply expresses our intrinsic characteristic in relation to people. In fact, historically we are a people who laugh and cry, smile and irritate, dance and hit the system, sing and fight so well that "grenadya alaso sa ki mouri zafè ya yo" is the most emblematic song of the slaves for the conquest of our freedom. We do not intend to claim that those who expressed their disagreement with the carnival are showing a historical deficit. However, we leave in the shadows a fundamental question: why is carnival taken care of by the State while the rara is like an abandoned child? The rara is not only a simple cultural tradition but, above all, it is the heritage of our valiant warriors who bravely fought the French expeditionary army, the most powerful of the time. While, this mass cultural, she is still marginalized by state authorities. It is emphasized that social cohesion is the dead point of carnival. On the other hand, this is the strong point of rara. As proof, the Thursday of the Dead in our Voudouesque tradition which represents the opening ceremony for the rara bands is the blatant testimony of this social cohesion. And, in fact, there were circles of people who took divergent directions to attend the opening ceremony of their rara bands. For this opening ceremony the atmosphere was a taste of carnival in terms of color. On the side of Croix Hilaire, for the title champion Ratyèfè full force band, the color of his club was very diverse, a long dress of apricot yellow, mauve white, then white scarf. In terms of performance, this band had completely proven its champion skills thanks to its arsenal of musicians who were not in their testing phase. To tell the truth, they performed their note with surgical precision as a doctor-surgeon in his surgical procedure. The synchronization between the musicians, the instruments and then the fans form a whole and harmonize perfectly well. This band not only has the magic of words and verbs, it seems that they also have the magic to thrill even the most reluctant fans. Moreover, his performance for this dead Thursday was a challenge for his rivals this weekend to the extent that their performances were less good. On the symbol side of light, Grap Kenèp was the wonder of the Thursday evening of the dead. His club dressed in the appropriate color for this evening, purple scarf, purple jersey, then white “kolan”. In a symbolic way, this marriage of color represents Baron in Haitian Vodou. Without a doubt, it was the most beautiful symbolic representation of the evening. In terms of performance, returning from the cemetery we felt a very strong warmth of jubilation, elation, and playfulness for a completely balanced performance. As far as Chenn Tamarin is concerned, it was already 2 a.m. when our team met him, it was a less good performance than what we were accustomed to. On the symbolic side it leaves something to be desired. His news was that he had his own media. Petit-Goave/Culture and Society

KSPGKS: An Innovative Campaign to Raise Awareness Among Young People Against HIV/AIDS

HIV/AIDS remains a major threat to public health, especially among young people in Haiti. Faced with this reality, LEAD-ACADEMY, an organization founded in December 2020 by Dwinny Belval, has committed itself through the project “KANPAY SANSIBILIZASYON POU GOUMEN KONT VIH/SIDA” (“Awareness Campaign to Combat HIV/AIDS”). This initiative, launched as part of World HIV/AIDS Day, aims to mobilize Carrefour schoolchildren and promote responsible behavior in the face of this epidemic.

Haïti Crafts: A World of Creativity

Haiti, a Caribbean island rich in culture and tradition, is renowned for its unique craftsmanship and unparalleled creativity. From wrought iron work to wood carvings to vivid paintings and colorful textile creations, Haitian craftsmanship embodies the very essence of the art and soul of the Haitian people.

Edikanèt, a Digital Initiative in Favor of Haitian Creole

Edikanèt is an association dedicated to education in the Haitian Creole language on the Internet. Founded in 2019 at Lycée Toussaint Louverture, the organization works to promote, recognize, and use Haitian Creole in all educational, social, and institutional spaces in the country. It was created by three young activists committed to this cause: Luc Cadet FIGARO, Alan Joe JEAN, and Marcus JUSMA. From the beginning, Edikanèt set itself key goals: promoting education in Creole across all regions of Haiti; creating educational materials in Creole; fighting against linguistic discrimination toward Creole speakers; and elevating Creole as a language of instruction, culture, and prestige. This initiative was born out of awareness of the persistent marginalization of Haitian Creole in Haitian society. Their most recent major initiative was a quiz competition held in July 2025, focused on general knowledge—such as Haitian history, geography, culture, mathematics, Creole grammar, and other subjects related to learning in Creole. The winner, Roobens D. Victor, came out first among 113 participants.